Evidence suggests that despite
repeated mandates by the United Nations (UN) for gender equality, local gender
justice for girls has been elusive. Conceptually
drawn from Merry’s human rights-cultural particularism dissonance and Sen’s
comparative justice theories, the purpose of this grounded theory study,
supported by Clarke’s situational analysis, was to investigate how local
religious and cultural practices impedes
a gender equality outcome for girls. The primary research question involved
identifying characteristics and situations of actors who focused solely on
gender, culture, and human rights issues at the international and national level.
A qualitative research design was used in this study of 8 experts in gender,
human rights, and cultural issues who were interviewed in-depth in person and
on the telephone. A line-by-line
analysis of participants’ responses identified specific sub theme
situations related to the study that
included sociocultural, socioeconomic, and intercultural elements. In addition,
open and selected coding of
participants’ responses uncovered critical gender related themes that
included democracy, political governance, and fatherhood responsibility.
Implications for social change include indentifying a gender justice approach
to human rights in which to implement integrated gender focused programs
advocated by civil society and the UN to fill gaps left by governments. The findings suggest that obtaining children
human rights is a function of the
effect of a girl’s access to gender justice and a culture’s response to social
development with an outcome of gender equality.This
can result in advancement of gender justice, which research indicates can
substantially improve local and global communities socially,
economically, and politically.